Earth-defying, therapeutic introspectors

                                                                                                                          
TM is pure Tantra – the practicum of the Sri Vidya, Absolute Knowledge. The yoga was obtained from the Western Transmission of the Nath tradition. Tantricism, that is, Mantravada, with mantra, yantra, mandala, puja, and dakshina, is of Tibetan origin and the Tantras are books of mantras composed by siddhas. The siddha alchemist cult was, as per its own tradition, introduced by a Bonpo from Tibet, Shenrap, who came over from Derge.

In contrast, sudroid Shaivism is of Mediteranian and African origin – the old Sudric ‘Black’ Shiva is of Dravidia; his affinities to the
Bantu have been noted. Indeed, one may find Dravidian ‘tantrics’ among the untouched Dravidians living in remote areas – the Banas and Nagas. However, one should not use the word ‘Tantrism’ for this set of beliefs, since Tantra means the 5th Veda from Tibet. ‘Sudra Religion’ or ‘Sudra Shaivism’ are better terms. These are independant of Tibetan Tantricism even if the practices may have been similar, dating back to the pre-Aryan Indus Valley.

It is important to distinguish the White Tibetic Mahadeva, from the Black Old Dravidian Shiva; and the Roman Hermes, Greek Priapus and Nordic Odin; they have no relation. These are similar gods in different religions, but in common usage. In India, the word tantra refers to any non-Vedic practice.

There is a popular tradition that the siddhas were a ‘bloc of earth-defying, therapeutic introspectors’, indebted in all respects to
Bhoga, an immigrant from Odantapur, who, in his methods of ridding the body of impure matter through ‘reverberation’ techniques, came to the point of pracitcally cancelling ultimate demise. It may be true that Mahesh, who merely sought to promulgate the lesser
athanasic precepts of Guru Dev, since the vital objective of the Ghanderved is the transfiguration of the immortalised ethereal body
‘Soam’, into a permanent world body mandala, a new world order, in order to fit it to associate to eternity with the Purush, the
Transcendental Person.

Mysticism – Balance – Quotations by Zen Master Rama, Dr. Frederick Lenz

Zen Master Rama, Dr. Frederick Lenz:

“Pure and simple, balance is happiness. Spiritual balance is to be straight with yourself. Only a pure heart, a completely pure heart can house eternity. Most people lead their lives like they drive their cars. There is always going to be pain. There is always going to be pleasure. But what is not always going to be there is balance, happiness. That is a personal decision. In order to effectively interlock with higher spheres of mind and attention, you must have tremendous balance and control. You learn that it is more fun to have control than not to.

Have the right attitude in advanced practice. Feel that you are always a beginner in Zen. They refer to it as “beginners mind”. I feel I am a beginner, always, because it’s true. In martial arts one of the first things that you learn is to be balanced. Balance is the central principle in architecture and design. Balance is a way of trying to talk about being at the center of things. Balance is the ability to be happy in the midst of the most chaotic or even boring or transient circumstance.

Keep your sense of humor. Stay funny. A person with power has control of their emotions. A person with power can stop fear, stop depression, or they can augment a positive emotion. Laughing at fear is one of the best things you can do. When you are afraid, instead of just plunging into panic, laugh. The fear gets really uptight and leaves. To love is to be balanced, to extend one’s self beyond the sense of self. A balanced person will get depressed, discouraged, frustrated and angry sometimes, but doesn’t direct it towards anybody else. If they do, they quickly realize they made a mistake. There is something beyond power. The totality of one’s being. Some call it nirvana. We have a higher destiny. Before you can scratch the surface, you have to bring your life into order.

Sometimes we have to be hard on ourselves. We’ve got to get on our case, if we are being sloppy, lazy, and indulgent. If suddenly you get depressed, it doesn’t have to throw you. You can push those emotions aside. You can cultivate happy emotions or become
emotionless when you need to be very sensitive. There’s no point in getting frustrated at yourself. Just be truthful. Sometimes in life, we have to go backward a certain distance in order to go forwards.  If we have conflicts within ourselves that we have not resolved, then we will find ourselves living inside of these conflicts, not in the realms of light. If you are doing that which is within you, what that part of you that is beyond body would like you to do, then you would not experience stress because you would be very fulfilled.

It is only hard work that brings about results, doing things for others. Forget about your problems. Take responsibility for your life
and make it into something beautiful in the midst of changing circumstances. Balance is the most important of all qualities. We don’t want a little bit of rapid growth and then to stagnate. We want continual growth, continual development, which implies balance, always. Spiritual balance is the principle that allows the mind to be still. You cannot expect the world to settle down, everything to work out, in order for you to be happy. You have to get control of your mind. Spiritual balance is the ability to remain happy, to not be hostile to your neighbor when they are being hostile, and not to get caught upon the trivia.

Learn that happiness comes through self-control and not being angry or jealous. The only one that you really torment is yourself. It is easier to let go and gain new ways of looking at life. Spiritual balance is how you deal with opposition, outside of yourself and within. Go through the things that life gives you to go through, happily. You have to loosen the grip of time, gradually. Spiritual balance is tai chi. It is the center of things. It is the place where yin and yang meet. In the chakras, it is considered the heart chakra, anahata. I am humility, nothing more and nothing less. I am one blade of grass in a sea of grass. I am one wave in an endless ocean of waves. I am one
glowing star in a galaxy of stars. Spiritual balance is the ability to be happy in spite of circumstances

What is essential is to draw the energy of love from your heart and bring it into your mind, as San Exubere said: “it is only with the
heart that one sees rightly. What is essential is invisible to the eye.” Never think too much of yourself. Realize you are only an instrument of eternity. Do not get stuck in that terrible trap. You can lose everything. Don’t become a spiritual bigot. Don’t feel that just because you meditate and you are striving for enlightenment that you are in any way superior to any other person. Be even. Be easy. You will last longer on the pathway to self-discovery. You can get stuck in being wise. You can get stuck in having a
developed will. It is very hard to get stuck in being happy. It is too lucid a state of mind.

Sit down and get out a piece of paper and start making lists. Ask yourself, are you in harmony with the things in your life? Are you
adopting superficial values? Are you giving your being enough room? Are you doing new and creative things? A great deal of humility is necessary in the process of self-discovery. Humility is the ability to accept what and who you are at this moment. Advance yourself by advancing others. Do not judge others. Be of service to them, but realize that you are not necessarily the instrument of perfecting and immortalizing others.

Meditate. Inspire others. Spend time by yourself. Manage your career properly. Work at something constructive, that doesn’t injure others, and put your full attention into it. Whenever you take the time to inspire someone, to aid them in their inner search, you’ll find energy will come back to you – unless you are ego tripping or you are trying to manipulate them. The action of giving is in a certain vibratory level, meaning giving exists in a certain plane of consciousness. You can do anything. You can perform miracles, but it won’t fulfill you. What will fulfill you is the stillness of eternity. There’s a power that brings us to things, and there’s a power that lets us move away from things, from people, places, experiences. And what you learn to do in metaphysics is accept. It is only hard work that brings about results, doing things for others. Forget about your problems. Take responsibility for your life and make it into something beautiful in the midst of changing circumstances.

Find a teacher and devote yourself to the study, but in a balanced way, not a fanatical way. It is best to study from a teacher of ANY subject, as long as you focus on the teachings and NOT on the teacher. All of the real important answers to life’s questions lie within your own mind. You need a job. You need a career. You need a focus. Otherwise, you will just pick up lots of strange psychic energy because you are not focused. The human life form vibrates at a certain rate, but all vibratory rates are not suitable for human life. So it’s very necessary to meditate on higher octave energy, on the clear light, on joy, on happiness. Throughout the day remind yourself that you are moving through eternity. Be focused. Be centered. Be in the now. Know what is going on in the world. Read a newspaper once in a while.

It is my experience that people who don’t participate in society, who don’t have jobs, who don’t have friends, are just very stuck in
irresponsibility and cultism and all kinds of nonsense. The danger to power is obsession – power junkies. You need a very strong mind and humor to balance yourself. If you don’t, you will get shredded. Some people just chase the glittery stuff and they have no substance to their life whatsoever. Actually all they really want is power. But they pretend they’re interested in enlightenment. Certain drugs provide brief excursions into altered states of consciousness. The problem is that the perceptions and understandings that come from these experiences don’t tend to last. Power plants break up the way you see the world; they can push you into the second attention; yet to continuously take them, weakens the subtle psychical body.

A lot of people trash their subtle physical body with psychedelic drugs. While they do certainly give you experiences in altered levels
of attention, you pay a price for it. They definitely screw up the subtle physical. Hatha Yoga can be good for that. Look for the things in your life that bring you stillness and happiness, not the things that make you crazy. Look inside yourself and look for that perfect stillness. You can detach your attention from yourself and go anywhere. You can wander the universe. Big deal! To go within doesn’t mean to become enraptured with who you are, or to become enraptured with ideas of who you are.

The sign of an advanced spiritual person is that they don’t think they’re an advanced spiritual person until after liberation. In advanced practice there is a sense of commitment to the study. It is happy; it’s never forced. It is a natural evolutionary process of an evolved being. You don’t force change; you just open yourself to its possibilities and let it work through you. It is possible to exert a power over all things, all beings. But we must begin with intent always. Trust that life is guiding you and showing you every step that is
necessary to learn to be perfect. Have faith in yourself. You’ll come through OK. Have faith in existence.

Shallow breathing?

Gee, I hope your life hasn’t been to long. This sounds like a very uncomfortable condition. If it is a specific medical condition I am not
aware of what it might be called. Hard to say with the information provided. I can say that breathing high in the chest is very common. I used to be a chest breather. Problem is I can only access 20-30% of my lung capacity there. So one of the very best things I have ever done is to learn and then retrain myself to breath into my abdomen. I believe it was Hittleman’s “Introduction to Yoga”, from which I learned the basic technique. Then a year or two of “awareness” of where and how I was breathing and it became second nature. I have to admit I have a bit of “Buddha belly”. Some would call it a “beer belly” but really it is mostly because I am in the habit of relaxing the abdomen and allowing it to stick out. This has been a difficult habit to foster and I still find myself “sucking” in my gut and holding tension there. Afraid of what people might think of me. A deeply rooted, subconscious fear. The indoctrination I received when I was young to stand up straight, suck in you belly, push out your chest, was very effective I guess. Even though it served to make me quite unhealthy for a long time Breathing “low” also requires wearing loose cloths that do not restrict.

I am certain that a google search on “yogic breathing”, “abdominal breathing”, “proper breathing”, etc will net you lot’s of information
and guides for learning and practicing “natural breathing”. There are also a number of hatha poses specifically open the rib cage and promote deep breathing. I will defer to the practiced hatha yogis in the group to give you more specific advise. Any Hittleman book will explain these as should any good hatha yoga book. I am certain a brief search will also identify these. In general everything about hatha practice if conducive to deeper, slower breathing.

God – Quotations by Zen Master Rama, Dr. Frederick Lenz

sarah-harding-and-yoga-popover

Zen Master Rama, Dr. Frederick Lenz:

“The more I say about God, the less you’ll know about God. God is limitless awareness. There, now I have told you everything I
know about God. A lot of good it did you. God is Godless. God is an idea that we have, another construct, a prop, which doesn’t suggest that God doesn’t exist.  God is existence. But your idea of God and existence are two different things at the moment. The stillness of God is perfect. Nothing has to be added to it. Nothing can be taken away. Only a humble person can come to know God because the humble person can recognize that there is something more powerful, more complete and more perfect than they are.

The reason you don’t get to know God is because you’re afraid. You’re afraid of the immensity. The ecstasy and completion of absorption in God is so fantastic that you can’t possibly have lost anything because all the things you’ve always loved and always experienced came forth from there and exist there and are always there. God is within your mind. God is within all things. As a matter of fact, there is nothing that is not God. Everything is God. Everything is light. It is only when we live in illusions, when there are shadows in our mind that we are afraid. All the eyes of God are looking through all the stars, or looking at the stars through our eyes. There’s only the eye of God everywhere, seeing and being in perfection always.

We forget about the space between the stars, the pure and perfect space that’s also the eye of God. To penetrate the mystery is to become the mystery; to penetrate infinity is to become infinity; to penetrate light is to become light. We walk upon the grace of god. Nothing else exists except that. Life is an endless experience of God’s. God doesn’t even exist in nirvana, yet God exists in all other realms. Life is light and consciousness. Beyond this world and other worlds, beyond time and space and dimension, beyond what we call duality, is God

It’s only with that absolute humility and purity that you can make friends with God because otherwise you’re just too busy with all your desires. If you hate yourself and your desires, well, you know, God is your desires and God is your self. As long as you hate God, you’ll never realize God. You’re looking through the kaleidoscope of God and seeing God’s face in so many ways, as friends, as strangers, passersby, country roads, jammed freeways, the cancer ward, the maternity ward — all the faces of God surround you at all times. Heaven is a state of awareness. Hell is a state of awareness. We use the word “God” as representative of that which is timeless,
immortal and infinite, that which produces order, which holds together the nucleus of an atom, which gives us life and death, neither
masculine nor feminine, not a person, beyond any comprehension.

To become conscious of God, to become God’s consciousness, to become God, to be God and to be beyond God, God being beyond God, God having an existence separate from the creation, to be that, to merge with that, to lose one’s self and find one’s self endlessly again and again in that is self-realization. Enlightenment, nirvana, God, truth, call it what you will – there is no activity other than the eternal activities of the universe, perfect being, the awareness of all suchness and knowledge. God is not a person. God does not have a history. God does not have a future. God is beyond definition. We can say that your perception of this world is God.

You’re not a person. We take that form. We’re an essence. We’re an awareness of God’s. We’re made up of countless, countless realities.What does God really look like stripped naked? That’s the province of enlightenment…the formless, perfect face of existence. You are god. To be conscious of that not just from the point of view of the human form, to be endless and beginning-less perfect being, is to be enlightened. Most people’s Gods are self-reflective. God just has to be like you. You get concerned, so you assume God must get concerned. You get pissed off, so you assume God must get pissed off. You’re attached to things that you create, so you assume that God would be. To think that God is compassionate is a terrible mistake. To think that God is wrathful is equally stupid. God isn’t emotional. You are. To superimpose your emotions on infinity is typically human. Some people think God should in some way come to you and assist you, should answer your prayers. Why? It exists in perfect ecstasy beyond the dualistic consciousness. It’s totally oblivious to you. It has no interest in your life or your death, it doesn’t matter.

It is up to you to avail yourself to knowledge. Knowledge doesn’t need you. The idea of a compassionate God was formulated, obviously, by someone who didn’t want to do any work. Moses goes to the top of the mountain and he comes back glowing, transformed. He became the vision. In order to understand God, you have to learn to listen. You’re thoughts talk very loudly all the time. But God is very, very, very quiet. God doesn’t speak through words or thoughts. God doesn’t speak. God is silent. How can you give something to someone who has everything? If you think men are tough to shop for at Christmas, try God. God has everything
except one thing, friends. God doesn’t have friends. The one thing you can give God that will truly impress God is friendship. God is an eternal companion who is with you all the time. Never Judges. Just is.

It’s amazing to me how many people who profess to be spiritual seekers are self-seekers, and how few of them ever consider God. To just burn out, to give up just because things don’t go your way, to assume that there is no God, no infinite light, I mean, I think that’s
pretty petty, personally. Some people say: “There is no God because if there was a God, God would stop all the suffering.” Nonsense! God is oblivious to suffering. God is beyond suffering. That’s what makes God, God, by definition. >From age to age an enlightened person comes along, one who has made

friends with God. They’re usually forgotten or scorned. If you can’t make friends with God, make friends with someone is friends and maybe you’ll get invited to the party. The eye of God is inside us. It’s looking through us and it sees whatever we look at. Sometimes I think we could give God better things to look at, don’t you?”

What is yoga??? Why we practice its 8 steps?

Yoga has been explained by the word of yuj or yug,whatever it is. All the repeaters say the same thing about yoga. To unite a person with the Universe, or to unite a person with GOD, etc. We cannot unite anything that is allready united. We can only be aware of this unification. How can we realize this togetherness, this wholeness, this unity? Our tool is YOGA, that is it. That is why we take our postures on our mat. Or the other path to be aware of this unity, is to understand our self. There are lots that we do not know about ourself,for instance, why we sometime suddenly like the person at first glance?  Why we are so close to hate some people when they act, even their action is very right!!! And logical, but we almost hate him/her!!! Or why suddenly the glass in our hand drops to the ground as if some one has hit our hand!!! How come all although our tries to quit smoking have been failed, but a brief sentence of some body bocomes enough to stop smoking ! Questions like this can be many,many. If we really start to understand ourself, then all these questions will be revealed and we start to see the dark side of ourselfs. This understanding, this realization of ourself can be gained by YOGA. Yoga is a very valuable tool, nothing more or less.

The 8 STEPS are

1- YAMA

2- NIYAMA

3- ASANA

4- PRANAYAMA

5- PRATYAHARA

6- DHARANA

7- DHYANA

8- SAMADHI

While all 8 steps are helpful, for any one particular person they may not occur in the same sequence.

In some cases (depending on which path you choose and how far along you are) some of the intermediate steps might not even be necessary.

YAMA – Self-discipline consisting of: non-injury, truthfulness,
non-stealing, continence and non-acceptance of gifts.

NIYAMA – Self-improvement i.e.; qualities to be cultivated: purity, simplicity, contentment, endurance, repeated affirmation of SELF, sustained resolve to attain Yoga (unity.)

(Yama and niyama are pretty much the “Thou shalts” and the “Thou shalt
nots”)

ASANA – Mastering a seated posture in which a person can remain motionless for extended periods of time.

PRANAYAMA – Regulated breathing

PRATYAHARA – Retraction of the senses.

DHARANA – “Singularity of focus” in meditation

DHYANA – For me, it’s “Subjective meditation.” (see thread with that title)

SAMADHI – Unity

Spectral characteristics of Sankha (conch-shell)

The interesting feature is the sharpness of the tone, which is even difficult to obtain in a human-made instrument. The superior sound quality of the tone from a proper conch-shell represents the spiritual vibrations of the universal sound of OM. The Garbhopanishat says that an infant in the womb, in its eighth month hears the sound of OM and has the spiritual vision of Light of God. It is for this reason, the Vedic literature says that God is in every being and it is the rediscovery of that vision and knowledge that is needed for spiritual enlightenment.

It is well known that Indian classical music has Vedic origin. The acoustical characteristics such as melodious sound, phonetic quality of letters, proper breaking of words, correct intonation, majesty and proper speed of Vedic chants are precisely transmitted through oral tradition from teacher to disciple. Svaras are common to Vedic chants, music and language. The seven svaras of music are acoustically related to svaras in Vedic chants. It is interesting to note that Vedic chants are effectively played on musical instrument Veena. The Shabda Bramhan encompasses the full range of vibrations such as infra, audio, ultra and electro-magnetic waves. The Amrita Bindu Upanishat refers to two Bramhans namely ParamBramhan and ShabdaBramhan.

Great saints such as Purandaradasa, Tyagaraja etc. have demonstrated that the divine music is a means of spiritual realization. The classical Music in the Vedic Hinduism belongs to the path of yoga namely, Nada Yoga. The treatise of classical music Sangita Ratnakara
describes Nada as the union of prana and anala which represents the drum and fire respectively in the hands of Lord Nataraja (figure 4). The acoustical knowledge of ancient Hindus manifested in several musical instruments. One distinguishing feature of Mridangam and Tabla is interesting. The sounds of a percussion instrument provides the rhythm and not melody. However, the Mridangam and Tabla due to their design produce several harmonic tones, which brings melody to their sounds (figure 8). This brings a pleasing quality to rhythmic sounds. It is for this reason the classical music and dance emanating from Vedic origin not only is a spiritual
path but also provides joy to mind and senses.

Figure 9 shows an interesting scientific experiment referred as Tyndall effect wherein an acoustical tone, when directed on a flame breaks the flame into seven- tongue. In Vishnusahasranama, the seven-tongued fire is referred as a name. This phenomenon of effect of sound or vibrations on flame plays an important role in Vedic yajnas. The sacred fire represents the god or goddess worshipped in a yajna. Thus one can see that the Vedic literature encompasses universal phenomena in nature and cosmos. The Vedic rishis have the abilities of spiritual and scientific insight along with saintly qualities. It is the pursuit of truth objectively by rishis that brought multi-faceted nature to Vedic Hinduism and has made it relevant and useful for all seekers in the past, present and future.

Vedanta, Yoga and Meditation

It is well known that Vedanta, yoga and meditation have become very popular around the world. However, it is to be noted that they have their source in the eternal Vedas and Vedic Hindu literature. Vedanta refers to not only ending portions of the Vedas but also the essence of the Vedas that emphasize the spiritual knowledge (Jnana). Vedanta deals with the relationship between the God, universe and individual soul. Although there are several Vedantic approaches such as Advaita, Vishishtaadviata, Dvaita etc., they all refer to the Vedas as the transcendental authority and Bramhan as the Independent and Ultimate Truth (Bramha Satyam). Important qualities
such as devotion, compassion, forgiveness etc are emphasized for spiritual development. The need for an acharya or guru is essential in understanding and practice of scriptural guidelines. The important role of karma has to be understood. Thus Vedanta through the
Prasthanatrayi, namely Upanishats, Bramhasutras and Bhagavadgita has become the universal and eternal philosophical foundations of Vedic Hinduism. The Bhagavadgita is a shastra (scripture) for both Bramhavidya and Yoga.

It is important to note that yoga and meditation have their roots in Vedas and Vedic literature. Vedanta and yoga are the theoretical and practical aspects in the pursuit of realization of Bramhan. The sole purpose of yoga is the realization of original and normal state.
Yoga is not merely restricted to poses and acrobatic postures with impressive demonstrations. The Katha upanishat, Bhagavadgita and Patanjali’s yogasutras are some of the important major references on yoga. It is to be noted that the Ashtanga Yoga of Vedic Hinduism is a systematic approach to reach the spiritual goal of original and normal state of bliss. Ashtanga yoga means eight-limbs of the yoga. Meditation is the seventh step in this approach. The eight-fold Ashtanga yoga briefly consists of Yama (self-control) and Niyama (disciplines) dealing with practices related to physical and mental disciplines. Asana deals with the practice of physical
postures integrating the flexibility of the body and breathing patterns. Pranayama deals with the control and regulation of Prana or vital forces. Pratyahara deals with the practice of withdrawing the consciousness from the multiplicity of thoughts and directing it toward the inner-self. Dharana deals with the development of the ability of the mind to focus and contain a sacred object. Dhyana is the meditation or continuous concentration on the sacred object. The nature and quality of the object of meditation is extremely important. The continuous concentration is compared to that of an unbroken flow of oil and non-flickering flame of a lamp. These seven steps lead the seeker to Samadhi referring to the level of original and normal state and super-consciousness. The
order mentioned in this Ashtanga yoga is important. A yogi who has realized and is established in this original and normal state is able to provide genuine guidance as a sadguru or acharya to the sincere and devoted seeker. Ashtanga yoga through its scientific and practical approach deals with all aspects of human development such as physical, emotional, intellectual and spiritual
development. In the words of a seer-yogi Sriranga Sadguru, ” The customs and habits, the dress and ornaments, the manners and etiquette, the conceptions of right and wrong and of good and evil, the learning, literature and the various arts like music, the political
thoughts, views regarding all action and the consecratory ceremonies, etc., of the Indians (Bharatiyas) are all permeated like the warp and woof by Ashtanga Yoga.”

BrainStimPro Binaural Brainwave Generator

BrainStimPro Binaural Brainwave Generator is a Professional Medical Brainwave Tuning tool for medical personal. With adjustable freq, base frequency, modulation, duration, 8 programmable mask/background noises (White, Pink, Surf, Rain, etc) 16 programmable color strobe sets (foreground/background), 4 waveforms (Sine, Square, Saw, Triangle, 12 Programmable Ramp and Sweep Frequency functions, audio to visual pulse ratio adjust and 24 programmable freq. buttons. In short the software has well over 300 different options. The Audio tone generation for binaural brainwave synchronization uses latest directX sound system oscillators, has 4 different waveforms and 20 brainwave frequency bands with 2X and .5X functions and up/down 1/5HZ buttons plus manual entry frequencies for a unlimited frequency spectrum for brain wave driving from Delta to Ultra Gamma, (1 to well
over 15600HZ). Adjustable base frequency (10HZ to 15600HZ), phase modulation 0% to 50% channel reversible, 8 masking noise Options, (Unlimited with different file names) , Mixer controls, presets and programmable frequency controls. Also has a programmable color strobe Stim / Background) stimulation section frequency driven with 16 independent different color pairs and sound to light ratio adjustment with 1/3 of full screen usage. A new just released upgraded version now has 24 programmable frequency buttons to store your favorite frequencies and comes pretuned to four of the major Schumann’s resonance frequencies to enhance amplification of the naturally occurring peak frequencies of the brain. By using base frequencies that are an even 10X the frequency of the Schumann’s resonance, further enhancement of driving efficiency is attained.(see Below).
As of Ver 2.2 (this one is ver 4.0) all functions are now available from the pull down menus as well, (Well over 130), added better
durational display information, more precise timer controls, and better color choice information. And rewrote the user manual. Added full Screen strobe functions, 3 X the programmable buttons (now 24 not 8), By clicking on the PrgSet button, the buttons marked A-H change from A-H to I to P to Q to X and back to A to H with separate Prg Set buttons (Also change name), (to store frequencies entered in the text boxes), and much more. As of Ver. 3.2 4 buttons give you instant access to the windows Wave recorder, Media Player, Mixer Console plus DXDiag for studio recording and mixing of the binaural sounds. Another first as of ver. 3.5 : you can now program 12 different custom sweep freq scans from low to high or high to low with different binaural and base frequencies with 1 to 60 min sweep times per freq. plus custom settingas well as upper and lower frequency limits. As of Ver 4.0 the user now has 10 trigger Conditions and 10 Programmable Events for a total of 100 different event trigger combinations to control other programs, events, stimuli, etc. Useful for different audio functions, screen information, different visual stimulis, Pos rewards, slide shows or presentations. Or for therpy with images with psychophisological impact on the challenging situations in individuals lives, etc..
A visual section for on screen photolytic Stimulation or Relaxation driving with adjustable colors and sound frequencies for precise
sound / color frequency octave matching (sound freq vs color freq). Now has 16 programmable color sets (foreground and background). As well as a sound to color harmonic adjuster for Video/Sound offset (flash rate of stobe vs sound freq rate ), for audio to video driving lobe synchronization freq differents. (Since Occipital Resolution freq (Sample rate) is different then auditorial lobe freq resolution). The above simply stated is that different colors for different frequencies and flash ratios for audio and visual lobe stimulation can be adjusted. Use with headphones for enhanced meditation or for enhancing better brain function (higher frequencies).Will run on any windows version.

Introduction to the Mimansa Options

The sacred books of the Hindus (the Vedas) present a number of problems which have yet to be solved.  These have been tackled by
various scholars from time to time, but their essential enigma remains. In the past, there was a great awakening of interest in Sanskrit
amongst European and American scholars.  But the results have fallen short of expectation.  And philosophy and religion, meditation have given place to history, philology, anthropology, archaeology and antiquarian research.  The modern scholar would not deny the moral and spiritual significance of the sacred books, but they are for him but relics of a bygone era with values and problems far removed from his own. The Vedas are believed to be the earliest record of the genius of man.  But however important to a study of antiquity, it would not be easy to define their moral and spiritual worth or contribution to the solution of the problems of life.

The law of Dharma and the Vedas

Dharma may be defined as the highest good.  Its idea is not limited to sense perception, and requires a proper teacher to explain it.   It arises from action, which is the law of life.  Success arises from action; and action cannot be renounced.  There is action even when we do not see it, which is both eternal and universal.  However, there is a difference between natural and deliberate action; and the subject matter of the Vedas is action.

The idea of dharma does not arise from sense-perception, because the latter is limited to what is present, while the idea of dharma goes beyond the present.  As it is conceived to be the highest good.  Which is a valid means of acquiring knowledge, and does not require the authority of a Badarayana to prove it.  (Badarayana is the name of the celebrated author of the Vedanta Sutras).