what to do about kundalini

The manifestation that is called kundalini energy has different effects in different people so this post may not apply to everyone. Feeling a lot of emotions with the flow of kundalini energy can be helpful in that releasing emotions can make you feel better than if you hold them in. However it may be incorrect to expect that there will ever be an end to emotions if you only release them.  There is often an underlying cause of the emotion that is generating it. If this is not dealt with then, the kundalini flow will never settle down.

However just trying to keep the kundalini flow from happening is not the best solution either. It can be more helpful when a lot of emotions are being released, if you modify your meditation technique to one that involves a high degree of relaxation – such as the following:

1) At the beginning of the meditation try to move each muscle group a few times. Start with the toes, and work up through the feet, legs, torso, hands, arms, neck, face. This will release muscle tension  (which may acutally release more emotion if tension is used as a defense mechanism.)

2) Then close the eyes and breathe gently for a short time to settle down. This will relax the respiratory system.

3) Next mentally go over each each part of the body and imagine it feeling relaxed and heavy or imagine a healing light shining on it and causing it to feel relaxed. This will deeply relax the muscles.

4) Now visualize a pleasant scene with lots of colors, for example, a meadow with flowers of every color in the rainbow. Visualize each flower in sequence: red roses, orange marigolds, yellow daffodils, green grass, a blue sky, purple irises, and white clouds. Notice a wave of relaxation that flows with each new visualization. If flowers don’t work for you, another example might be  fruits on a table set for a feast. This type of visualization will deeply relax the mind.

5) Now begin meditating with your eyes closed. Counting the breath is a suitable technique, there are many others.  Keeping the eyes closed will help to maintain the relaxed state.

6) If you feel comfortable then you can try meditating with your eyes opening if that appeals to you, but if you find you are losing the relaxed state you may want to close your eyes again.

This type of relaxing meditation is very helpful when emotions are associated with kundalini flow because it promotes a relaxed state that continues after the meditation is over. When you are relaxed then each emotional thought can desensitize you to the underlying cause of the emotion, which over time will lead to a deep peace and serenity.

Kundalini is energy coiled up like a snake at the base of your spine that can expand and permeate your spine and through your spine to the rest of your body, through your nerves. It is activated by deeply rooted spiritual awakening, from the root chakra at the base of your spine where some say your soul resides. It is a very powerful energy and should not be unleashed into an unbalanced complex, be the imbalance emotional or physical because it would simply intensify the situation already present in the person. What is important for you to know is that the human body is not only muscle and blood and physical organs, It is a complex diverse energetic
system that is very much in tune with the energetic design of the rest of the universe.Both outside of the planet and on it, creations
function according to a Godly design and Kundalini from that aspect could be seen as a gasoline reserve, a hidden power source in the human body, which can be used and is used subtly, and  unconsciously for many reasons. For now you need to know of its existence and its power. Respect it, practice your mediations and deepen your awarenesses. The rest will come.

The Meaning And Purpose Of Yoga

I wish you have written your own ideas regarding YOGA, instead of, long sentences  pertaining to Bhole Prabhu…No matter where he lived even if himalayas or on the SUN!

First of all his explanation

 ” The very word “yoga” makes reference to this. The root, “yuj” (meaning “unity” or “yoke”), indicates that the purpose of yoga is to unite ourselves with our highest nature. This re-integration is accomplished through the practices of the various yoga disciplines. ”

Boy  what a wrong explanation of YOGA. Patanjali says ( Yoga chitti vritti nrutha) That is, yoga means to quiten the mind which is going up and down! And it is obvious that everything makes a WHOLE, everything is together…So there is no need to unite all the existence,as it is allready in UNITY.

Yoga only means to be aware of this togetherness.. To be aware of this UNITY. That is so simple.

So what your Bhole has said seems do not reflect the truth.

I would kindly correct this Himalayan persons` explanation regarding yoga!

What is yoga??? Why we practice its 8 steps?

Yoga has been explained by the word of yuj or yug,whatever it is. All the repeaters say the same thing about yoga. To unite a person with the Universe, or to unite a person with GOD, etc. We cannot unite anything that is allready united. We can only be aware of this unification. How can we realize this togetherness, this wholeness, this unity? Our tool is YOGA, that is it. That is why we take our postures on our mat. Or the other path to be aware of this unity, is to understand our self. There are lots that we do not know about ourself,for instance, why we sometime suddenly like the person at first glance?  Why we are so close to hate some people when they act, even their action is very right!!! And logical, but we almost hate him/her!!! Or why suddenly the glass in our hand drops to the ground as if some one has hit our hand!!! How come all although our tries to quit smoking have been failed, but a brief sentence of some body bocomes enough to stop smoking ! Questions like this can be many,many. If we really start to understand ourself, then all these questions will be revealed and we start to see the dark side of ourselfs. This understanding, this realization of ourself can be gained by YOGA. Yoga is a very valuable tool, nothing more or less.

The 8 STEPS are

1- YAMA

2- NIYAMA

3- ASANA

4- PRANAYAMA

5- PRATYAHARA

6- DHARANA

7- DHYANA

8- SAMADHI

While all 8 steps are helpful, for any one particular person they may not occur in the same sequence.

In some cases (depending on which path you choose and how far along you are) some of the intermediate steps might not even be necessary.

YAMA – Self-discipline consisting of: non-injury, truthfulness,
non-stealing, continence and non-acceptance of gifts.

NIYAMA – Self-improvement i.e.; qualities to be cultivated: purity, simplicity, contentment, endurance, repeated affirmation of SELF, sustained resolve to attain Yoga (unity.)

(Yama and niyama are pretty much the “Thou shalts” and the “Thou shalt
nots”)

ASANA – Mastering a seated posture in which a person can remain motionless for extended periods of time.

PRANAYAMA – Regulated breathing

PRATYAHARA – Retraction of the senses.

DHARANA – “Singularity of focus” in meditation

DHYANA – For me, it’s “Subjective meditation.” (see thread with that title)

SAMADHI – Unity

Every body knows KUNDALINI but!

Everybody has some sort of book knowledge about KUNDALINI. But they do not reflect the main point.
1- Kundalini is just a name explaining that we are all SLEEPING GIANTS!

 2- If we try to be aware of our sleep, and get up, then KUNDALINI shall rise !

3- Kundalini does not move thru SPINAL CORD, as she only moves within SUSUMNA.

4- SUSUMNA NADI is not within spinal cord, as it is within our PRANIC BODY.

5- Why Kundalini sleeps within the root chakra?

6- Why she goes up to SAHASRARA CHAKRA?

7- If it goes down to root CHAKRA again what does this mean?

8- There are levels that after awakening  we keep these levels,at the TOP, there is TOP LEVEL,only there the FLASH LIGHTS.

There are many scaring stories about KUNDALINI AFFAIR, but non of them are right. They are all scenerios,scaring stories, unrelated stories,imagined stories. People having mental problems think that their KUNDALINI is moving!!! Actually there is no relation at all. All we need to know about KUNDALINI AFFAIR is to be aware of the fact that we are SLEEPING GIANTS,if we try to be awaken from that sleep, then our KUNDALINI shall rise,from the lowest level and move to the TOP level. To be awaken means to know ourself,to start answering some questions that we were not able to answer previously. So KUNDALINI is the name of starting to be awaken from our sleep, and STARTING TO KNOW OUR DARK SIDES thru the window opened within us. Do not try more than this, if you do, you will waste your time, and get into imaginery situations,like day dreams.

This is just for beginners ,certainly all the others know better than this.

PRATYAHARA – By Swami Sivananda

The Yogic student should practise Pratyahara after getting some success in the practice of Yama, Niyama, Asana, Pranayama. Pratyahara is abstraction or withdrawal of the senses from their objects. The senses are held in check by this practice. Real inner life begins when the aspirant is established in this practice. That Yogic student who jumps at once to the practice of meditation without practising abstraction is a deluded soul. He will have no success in contemplation. Pratyahara checks the outgoing tendencies of the senses. It puts a break, as it were, on the senses.

Pratyahara follows automatically the practice of Pranayama. When the life-force is controlled by the regulation or restraint of breath, the senses become thinned out. They are starved to death. They get emaciated. They cannot hiss now when they come in contact with the objects. Pratyahara is a trying discipline. It is disgusting in the beginning but later on it becomes very interesting. You will feel immense inner strength. It demands considerable patience and perseverance. It will give you tremendous power. You will develop immense will-power.

During the course of practice, the senses will run again and again like a wild bull towards objects. You will have to withdraw them again and again and fix the mind on the Lakshaya or point. That Yogi who is well established in the practice of Pratyahara can meditate quite calmly even in the battlefield when countless machine-guns are fired.

In the practice of Pratyahara you will have to drag the outgoing senses again and again from the sensual objects and fix the mind on
your Lakshya or point, just as the cart-driver drags the impetuous bulls and fixes them to the yoke. You must take particular care to
drag the senses gently. Some aspirants draw them vehemently. That is the reason why they experience a little headache sometimes.

You should practise withdrawal of the senses one by one. dealing with the most turbulent senses in order. If you try to manipulate all the senses at one time, you will fail. Mind is the commander-in-chief. The senses are the soldiers. The senses cannot do anything without the co-operation of the mind. If you can disconnect the mind from the senses, there will be abstraction of the senses automatically.

If one has intense Vairagya, practice of Pratyahara will be easy. Dispassion is the enemy of the senses. Some Yogic students practise
Pratyahara for 2 or 3 years and yet do not attain success, the simple reason being that they have not yet fully annihilated the cravings
and lurking desires. They get themselves attached to some sensual objects. Discrimination helps a great deal in attaining success in
Pratyahara.

A Bhakta or a devotee does not practise Pratyahara. He tries to get himself drowned in the Prem of the Lord. He attempts to fix his mind either at His lotus feet or charming face. Consequently he gets established in Pratyahara. A Raja Yogi practises Pratyahara
deliberately. A Jnana Yogi does not practise Pratyahara but tries to identify himself with the hidden Self in all objects by negating the names and forms.

Yoga Sutras: Sutra 1.3

YOGA SUTRA 1.3: Then the Seer abides in Itself, resting in its own True Nature, which is called Self-realization. (tada drashtuh svarupe avasthanam)

TADA = then, at that time; at the time of concentration and meditation

DRASHTUH = the seer’s, of the soul, witness, Atman, Self; from the root drsh, which means to see (It is significant to note that
Patanjali is not trying to define who is the seer, or the nature of that seer. This is left to be answered or resolved in direct
experience.)

SVARUPE = in its own nature, own form  or essence; (sva = own; rupa = form)

AVASTHANAM = stability, settling, remaining, being in a state, resting, standing, lying, abiding; the root stha means to stand

THEN THE SELF STANDS ALONE: As a result of having done the process of nirodhah, described in the last sutra, the true Self stands alone, unencumbered by our many false identities (described in the next sutra). This standing alone process is why the phrase Self-
realization uses the word realization, rather than a word like attainment. The process is not one of attaining something we do not
have, but rather is one of removing the clouds, so as to see the light that is already there.

THE WAVE FORGETS:
The wave forgets the truth that it is ocean, thinking itself to be the grand shape, which it has temporarily taken. For a while, it takes on the rupa (form) of wave. Finally, it remembers its true rupa (form) of ocean. The two coexist, though one is true, and the other, though beautiful, is only relatively true. So too, we humans forget our true nature, but, through yoga, can remember.

AWARENESS REMAINS UNCHANGED: In deep meditation, you come to see that while the thought patterns shift here and there, ever changing their shape, the way that the waves on the ocean keep shifting, the awareness itself never changes. There is a constant, ever flowing, ever being awareness that simply is, that observes or witnesses. In meditation, this same truth is realized over and over, as layer after layer, level after level of mental process is revealed and seen to be like the deeper shifting of the ocean waves. The awareness itself remains unchanged, and will become clearer and clearer as the center of consciousness that stands alone, though part of all the levels it permeates.

THE SEER: The word drastuh means seer or witness. The word seer does not give you a theological or metaphysical description or definition of who you are. This is one of the beautiful qualities of Yoga and the Yoga Sutras. There is nothing in the word seer to believe or not believe. By saying that the seer rests in its true nature after transcending the many forms of thought patterns in the mind field
(1.3), one can simply do the purifying practices and personally experience the results. In English translations, the word drashtuh is
often given meanings such as Self, Soul, or Atman (such as in the translations above). This provides some clarity or speculation of the
nature of this seer, but it is useful to remember that Patanjali is not actually telling you what is the nature of your true self, but that the
seer will be experienced in itself, in its true nature, whatever or however that is ultimately experienced and described by each person.

EXPERIENCING THE SEER IN ITS OWN NATURE: Similarly, the word svarupe means in its own nature. Here also, Patanjali is not giving a definition of your true nature. Once again, there is nothing to believe or not believe. Through practice and non-attachment (1.12-
1.16) and transcending the many mistaken identities (1.4, 2.5), you come to the direct experience of your own nature. Yet, most of us are curious and want to hear or read about the descriptions of this true nature, leading us to speak of, and to describe Self, Soul, or Atman, etc.. While we use, describe, and discuss these terms it is, again, most useful to keep in mind that Yoga actually refers to it simply as the seer, which is resting in its true nature, allowing direct experience to reveal what this is.

PURUSHA AND PRAKRITI: The process of realization through Yoga rests on the discovery of pure consciousness (purusha) as separate from all the many false identities, which are considered to be evolutes of primal matter (prakriti). These principles of purusha and prakriti are part of the philosophical system known as Sankhya. Yoga and Sankhya are two of the six systems of Indian philosophy.

Global Chimes Meditation for World Peace

This is an invitation to yoga and meditation practitioners to participate in World Peace Meditations during which the EEG and
Auditory Evoked Potentials of all participants worldwide are synchronized using an electronic chime which sounds once per second
and is phase-locked to Universal Coordinated Time (UTC) provided by the Global Positioning System (GPS).

The aim of this specific method is to dramatically increase the efficiency of all meditators in achieving global consciousness
awakening, thus requiring fewer participants to accelerate the transformation. Though this project is still at the “Do It Yourself Hardware Construction” stage and FM (community access) radio broadcasting of the chime signal in Toronto is being planned, electronic technicians sharing a common vision of our future world are being asked to jump-start similar projects worldwide.

The discussion group has been created on Yahoo to exchange information, to announce meditation sessions and to document growing participation. Please NOTE that meditation might not be suitable for people with epilepsy or other conditions and should only be practiced on the advice of a physician, with a qualified teacher, for short time periods and should be stopped if symptoms of illness or other difficulties arise.

Background

Robert Keith Wallace, Ph.D., writes in “The Maharishi Technology of The Unified Field: The Neurophysiology of Enlightenment”, that the Super Radiance Effect produced by over 7000 people collectively practicing World Peace Meditation during the “Taste of Utopia”
demonstration in 1983 was so widespread that the entire phenomenon was called the Global Maharishi Effect.

Furthermore, he writes that the field effects of consciousness stimulated by a group participating in the meditation could affect the
EEG coherence between subjects at large distances, and provides results of 2500 practitioners influencing three EEG subjects 1000
miles away. His conclusion is that, ultimately, the collective level of consciousness of any society becomes more coherent when stimulated by a coherent subpopulation numbering only the square root of one percent of the total population.

Observations

Although the above results are profound, the method is inefficient because while each individual participant can achieve the requisite
level of consciousness, and temporal or spectral EEG coherence within his/her own brain, there is no guarantee that he/she is in phase with the person next to them. No participant has any feedback of another person’s state (EEG or heartbeat) nor is there a signal available akin to a conductor in a choir to keep members in sync and to prevent the total sound (signal) from degenerating into a cacophony — “though each has a lovely voice, they must all sing together”.

Noting that, for maximum amplitude of any signal at a distance, the phases of all elements in a radiating broadside array must be
identical, and that, for the constructive reinforcement of any signal over time, its phase must be locked to a clock — a global chime
sounding every second can phase-lock hearts and minds over distance and time. DEMO of Global Chimes Sound.

The Auditory Evoked Potentials elicited by the chime contain late EEG components called the “rhythmic afterdischarge”, “rhythmic
afterpotentials”, “induced rhythms” or the “K complex” (Loomis 1938 and Bremer 1949) which are damped oscillations, or ringing, at a 4-11 Hz resonant frequency (Basar 1994) and are phase-locked to the chime in all participants.

The repetitive nature of the chime guarantees that one habituates to it rapidly and thus it becomes unobtrusive to the meditative state. Each meditator can adjust his/her breathing to feel his/her heartbeat on the chime (60 bpm) and the phrase “I love you” can be thought on the chime to provide a uniform mind-set for all participants.

The Purpose of Yoga

It’s interesting to me that you seem to have an intuitive sense of the correct practice of hatha yoga. The hatha yoga pradipika suggests avoiding things like to much heat, heavy physical labor, fasting and other austerities. The original without commentary makes for a quick and interesting. Below is a quote by B K S Iyengar from a forward he wrote for a translation and commentary of the Hatha Yoga Pradipika.

Svatmarama says that practice has to be done without thinking of its fruits, but with steadfast attention, living a chaste life and moderation of food. One should avoid “bad company, proximity to fire, sexual relations, long trips, cold baths in the early morning, fasting, and heavy physical work”. (1.61). In 1.66 he says that yoga cannot be experienced “by wearing yoga garments, or by conversation about yoga, but only through tireless practice”. Earlier, in 1:16, he says: “Success depends on a cheerful disposition, perseverance, courage, self-knowledge, unshakable faith in the word of the guru and the avoidance of all superfluous company.” And Patanjali says, “faith, vigour, sharp memory, absorption and total awareness are the key to success”.

If you can not find an external teacher, perhaps you would be willing to trust yourself to teach yourself. Hittleman is very supportive of the idea of one’s internal guide (guru). His books are specifically written to those who are self motivated and wish to learn a correct
approach to the study and practice of yoga by themselves with a book as a reference and guide. While I think that “Yoga: the 8 steps” is the most complete of his books, it does contain a ton of information/perspective in a short space. It also addresses other aspects of yoga in addition to hatha. Hittleman’s books, “Introduction to Yoga” and “Be Young with Yoga” are excellent self study guides (not
so dry for Hatha and are readily available on Amazon for mere pennies.

Spaciousness

When liberation or enlightenment and meditation is mentioned, you will usually hear terms like stillness, silence, spaciousness, etc.  They are something you would feel.  Spaciousness.  An enlightened being is aware of spaciousness; something not normally even noticed although always present.  Some teachers say it is because we focus on and identify too much with what is “not-Self” and therefore can’t notice the “Self” that is always present.

In an analogous experiment, get a glass filled to the brim with water. Where is the space?  Can you sense it?  When you empty the glass it is easy to see the space, but it was only the matter and our concepts about matter that impeded our ability to sense the space.  Each atom is mostly empty space.  Each molecule also has empty space.  Matter is mostly empty space – something you might remember being told in school.  One could recognize the space in an empty glass and a full glass, for there is little “real” matter that separates the two.

We are the same.  The Self is always present – as some call it, spaciousness.  The problem is that we are focused on what is not Self  the little bit of matter and form.  We identify with our bodies, our minds, our possessions, our troubles, etc, etc.  What lies underneath all this is spaciousness.  The enlightened feel this spaciousness and realize the Self that is always present.  Be aware of space.  Boxes, cups, bowls, pipes, etc. are only useful because of their “empty space”.  The space around you and within you – from our normal prospective and the space at the atomic level.  You can feel the spaciousness in your hand – it is mostly space after-all.  This space is the same space found outside your physical form as well.

It is like the light of a projector when you are watching a movie. With all its varied forms, it is all still really the same light underneath it all.  You could identify yourself as one of the characters on the screen and think anything that is not this character is not you and separate from you, but in reality all is one and the same light.

Contemplation

I think that we’ll all agree on the definition of “contemplation” to what you try to explain as non-concentration tech in TM. And this is what the “dhyan-chohan” (not ‘dyhan’) do when they “make” the Universe: They contemplate to the pt of “making it grow”. But that’s another story, Theosophy.

Contemplation, though, is an inherent phase in *any* type of med tech, if one carries it to its finish line thru its distinct diff phases: Relaxation, Concentration (easier when relaxed), Meditation (thinking reflectively, while being concentrated deeply) and Contemplation (the transcendental phase of the concentrated mind, (hopefully) to the point where there is an effortless convergence (as you say, of course, since it’s ‘contemplation’, not a “from me to/on it” stage of being concentrated) of the observer with the observed, and the duality is “smashed”, transcended, into the unity.

But, to reach that pt, even in TM, one needs to be concentrated, there is no doubt in my mind about it. You cannot contemplate (this is the state that you describe) w/o being concentrated, this is the sequence of actions in any kind of med carried to the pt of contemplation. I think that we can agree on that.